英国论文代写:种族主义

英国论文代写:种族主义

另一方面,有些团体暗示这些纪念碑的这些方面描绘了某些群体的种族主义和压迫行为在社会中只是一种规范的时代。澳大利亚人不会面对他们遇到的挑战。他们试图与过去的人交往。一些政客试图向纪念碑道歉。在当今时代,有一种流行的意识形态,即纪念碑庆祝压迫的方面和边缘化人民的权力。土着社区希望纪念他们的意识形态和智慧。例如,西澳大利亚州弗里曼特尔的纪念碑被认为是庆祝种族主义的纪念碑。在Flagsta花园的情况下,它被认为是代表早期先驱者与当地原住民之间的关系的国家纪念碑。但是,维多利亚时代的同行们正在庆祝。几乎没有关于土着人的讨论。几乎没有土着人的代表。

英国论文代写:种族主义
由此可见,基于这些观点,社会中存在着多种观点。有一块牌匾纪念德国气象学家,他在该地区发展科学的工作很有帮助。在这种情况下,土着墓地被忽视(Lattas,1990)。这些古迹的代表性也引发了性别的先天性问题。传统上妇女被描绘成挑战者。这些被认为是正统观念的传播者。女性在澳大利亚历史上扮演的中心角色在国家纪念碑中没有详细说明。从这个角度可以看出,马基雅维利人明显地扮演了父权制角色的角色,估计会在这些纪念碑中体现出来。与女性相比,男性有间接的描绘(Hoffenberg,2001)。总结一下反对的观点,人们认为纪念碑是为了庆祝社会上的白人。只有他们的观点在这次探索中讨论。

英国论文代写:种族主义

On the other hand, some groups allude that these aspects of the monuments depict the times when racism and oppressive behaviour of certain groups are just a norm in the societies. Australians are not made to face the challenges that they encounter. They try to engage with people in the past. Some of the politicians try to apologize to the monuments. There is a popular ideology in the current times that the monuments celebrate the aspect of oppressiveness and the power to marginalize the people. Indigenous communities want monuments that celebrate their ideology and wisdom. For example, the monument in Fremantle, Western Australia is considered to be the monument that celebrates racism. In the case of the Flagsta gardens, it is considered to be a national monument that represents the relationships forged between the early pioneer and the local aboriginal people. However, there is celebration of the Victorian counterparts. There is little to no discussion about the Aboriginal people. There is little to no representation of the Aboriginal people.

英国论文代写:种族主义
Owing to this, it can be comprehended that multiple views exist in the society based on these viewpoints. There is a plaque that commemorates the German meteorologist who was instrumental in developing the science in the region. The Aboriginal burial grounds are overlooked in this situation (Lattas, 1990). The innate issues of the gender are also brought to the foray in the representation of these monuments. The women are traditionally portrayed as challengers. These are considered to be transmitters of the orthodox notions. The central role that women had played in the Australian history is not detailed in the national monuments. It can be alluded from this that the overt role of Machiavellians to personify the role of the patriarchy is estimated to be manifested in these monuments. There is indirect portrayal of the men when compared to the women (Hoffenberg, 2001). To summarize about the opposing viewpoint, the people consider the monument to celebrate the White men in the society. Only their viewpoint is discussed in this exploration.