英国论文代写价格：人权
英国论文代写价格：人权
人权能否被视为普遍的东西，取决于普遍性的概念。因此，它也会变得更容易理解。当一个人说到普适性，它与宇宙有关，这意味着它应该在整个宇宙中保持一致或者在世界的实际环境中保持一致。宇宙是无处不在的，因为宇宙在字面上是未知的;我们要把地球，世界，变成我们可以应用普遍性概念的东西。这意味着普遍性是应该在全世界都存在的东西。另外，当一个人谈论人权的时候，它意味着一些与人类和他们的权利有关的东西，而人类则占据了整个世界。任何给予世界上所有人类的东西都是普遍的。
英国论文代写价格：人权
因此，既然人类是世界上常见的生物，那么权利也应该是普遍的(Friedman, 2012)。在谈到普遍性的时候，也必须提到这个概念与相对主义的概念是完全相反的，这又使我们考虑到最初的问题和讨论的要点。因此，首先可以说，如果人权被说成是普遍的，它们绝不可能与任何文化或任何领土有关。如果它们不是后者，它们就不可能是普遍的。此外，本讨论还简要介绍了文化帝国主义、文化新殖民主义以及人权在理论上不能受到文化限制的原因。随后的讨论证明，在现实中，由于非自然行为，人权变得越来越不普遍，越来越相对。
英国论文代写价格：人权
Whether Human Rights can be considered as something universal or not depends upon the concept of universality. And thus, it would become a little easier to understand as well. When one talks about universality, it pertains to the universe, which means that it is something that should remain the same throughout the universe or in actual context around the world. Universal is something that is present everywhere, and since universe in literal sense is unknown; we would take the earth, the world, to be something where we can apply the concept of universality. This means that universality is something which should be present all around the world. Plus, when one is talking about the human rights, it means something related to humans and their rights, and human beings occupy the world all over. Anything when given to all the human beings all over the world is universal in nature.
英国论文代写价格：人权
Thus, since human beings are the common creatures all over the world, the rights are also supposed to be common for all (Friedman, 2012).When talking about universality, it also has to be mentioned that this concept is something that is completely opposite to the concept relativism, which again makes us consider the original question and the point of discussion thus given. Therefore, to begin with it can be said that if human rights are said to be universal, they in no way can be relative to any culture or to any territory. And in case they are the latter which they are not, they cannot be universal. Further the discussion incorporates brief description of cultural imperialism, cultural neo-colonialism and the reason why human rights theoretically cannot be culturally restricted. Followed by the discussion it proves that in reality because of unnatural practices, human rights are becoming less universal and more relative.
