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英国代写essay:民族志探索性研究

英国代写essay:民族志探索性研究。博克进行了一项基于人种学的研究。采用了原始数据收集和访谈技术。博克工作中对研究方法的评价突出表明,该研究设计确实适合于博克打算进行的民族志探索性研究。在民族志研究工作中收集的数据的形式是增加或给予对现有现象新的理解的类型。它可能是对以前未被认识的现象添加了一个新的变量。接下来英国代写essay将对民族志探索性研究进行分析。

这些数据是由一些警察观察员维护的监控网站收集的。有关郊游、抗议和其他活动的数据被制成表格供分析。采用访谈法从警察问责积极分子处收集初步资料。面试结构松散,但都包括有关动机、技巧和身份的核心问题。在可能的情况下,这些记录是通过电话进行的,没有进行记录、转录,并在没有使用计算机编码软件的情况下“手工”分析所有的现场笔记(Bock, 2016,第7页)。访谈法是最适合这项研究工作的方法,因为数据是从现象的行动者的探索角度收集的。当用调查问卷来限制研究时,只会收集基于假设的具体见解。访谈法的使用减少了限制,使研究能够收集他们以前不会不知道的数据。

研究数据是从许多来源收集的。他们中的一些人是在发布或领导发布小组的“警察观察行动”中被认定的公民。有些是志愿者,有些是观众。现在从这些不同的来源收集的数据是有洞察力的,给了一个探索性的理解警察监视及其相关的好处。其他方面的担忧经常被提出,但这种联系不能被完全评估。虽然数据的优势在于它是多样化和丰富的,有更多的数据可以通过任何其他手段收集,但这项研究的缺点也是一样的。从各种各样的公众收集的数据的多样性使它不可能在某些方面得出一个明确的结论。例如,在这项研究中,分析了警察的动机,发现该群体对他们的动机非常矛盾。一些人受到新自由主义思想的启发,一些人受到与种族问题有关的警察滥用职权问题的启发。

通过扎根理论、民族志和Focult研究的批评话语对资料进行分析和解释。这项工作最后提供的资料对今后进行具体研究是有用的。作者总结道:“‘soussurveillance’的具体叙述从活动人士的身体中汲取力量,这些身体与技术协同工作,以平衡警察的执法权力”

This data was collected by monitoring websites maintained by some of the cop watchers. Data on outings, protests and others are tabulated for analysis. Primary data was collected form police accountability activists by means of interview method. “Interviews were loosely structured but all included core questions about motivations, technique and identity. They were conducted in person when possible through telephone when they were not recorded, transcribed and along with all field notes analysed “by hand” without using computer coding software” (Bock, 2016, p.7). Interview method is best for this research work given that data is collected in an explorative angle from actors of the phenomenon. When restricting research with a survey questionnaire, only specific insights based on a hypothesis would be collected. The use of the interview method reduces the restrictions and makes it possible for the research to collect data that they would not have been previously unaware of.

The research data was collected from many sources. Some of them are the citizens identified in the cop watching initiative that posts or leads the posting groups. Some are volunteers and some are the viewers. Now data collected form these different sources are insightful giving an exploratory understanding of cop watching and the benefits associated with it. Concerns of the other are raised frequently but this link cannot be assessed completely. While the strength of the data is that it is diverse and rich and there is more data that can be collected through any other means, the con of this research is the same. The diversity of data collected form such a diverse set of public makes it impossible to come to a definitive conclusion on certain aspects. For instance, in the research, the motives for the policing were analysed, and it was identified that the group was very ambivalent on what motivated them. Some were inspired in neo-liberal ideas and some in police abuse concerns as related to race issues.

The data were analysed and interpreted by means of critical discourses on grounded theory, ethnography and study of Focult. The work concludes with information that would be useful to conduct specific studies in the future. The authors conclude that “The embodied narratives of ‘sousveillance’ draw power from the activists’ bodies working in concert with technology to balance police officers’ law enforcement authority” (Bock, 2016, p. 34).

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